twin birds

dvā suparṇā sayujā sakhāyā samānaṃ vṛkṣaṃ pari ṣasvajāte |
tayoranyaḥ pippalaṃ svādvattyanaśnannanyo abhi cākaśīti ||
yatrā suparṇā amṛtasya bhāghamanimeṣaṃ vidathābhisvaranti |
ino viśvasya bhuvanasya ghopāḥ sa mā dhīraḥ pākamatrā viveśa ||
yasmin vṛkṣe madhvadaḥ suparṇā niviśante suvate cādhi viśve |
tasyedāhuḥ pippalaṃ svādvaghre tan non naśad yaḥpitaraṃ na veda...164/1mndlm rig
Twin Birds  [ conscience and consciousness ] with fair wings, knit with bonds of friendship, in the same sheltering tree have found a refuge.
One of the twain eats the sweet Fig-tree's fruitage; the other eating not regardeth only.
 Where those fine Birds hymn ceaselessly their portion of life eternal, and the sacred synods,
There is the Universe's mighty Keeper, who, wise, hath entered into me the simple.
  The, tree whereon the fine Birds eat the sweetness, where they all rest and procreate their offspring,
Upon its top they say the fig is luscious: none gaineth it who knoweth not the Father.

vedastra means-shrawanam keertnam

mā cidanyad vi śaṃsata sakhāyo mā riṣaṇyata | indramitstotā vṛṣaṇaṃ sacā sute muhurukthā ca śaṃsata GLORIFY naught besides, O friends; so shall no sorrow trouble you. Praise only mighty brahman when the keertan-rasa is shed, and say your lauds repeatedly.rigveda

discussion shall yield no result but it is a matter of thought for people believing on science .

gita says...santasbhya atman atmana . dwa suparna sayuja sakhaya from rigveda also can be referred .

jagriti and turiya are two stages of the living body . if a human goes in unconscious state his senses work but the mind is not in the stage of working therefore there exists a  divine conscience stage .

so the jeeva contains two elements as consciousness and conscience  .

gita says...dadami buddhiyogam ten , so buddhiyogam means mindfulness above and over the intelligence .

also here the three stages as upasana , gyan and devotion can be placed at serial no 1, 2 and three .

gyan deepen bhaswata means gyan is not the ultimate but is necessary to be firm in devotion .

Mindfulness and not the copying, suiting to our living to know the absolute truth .
sun is a truth but still not known exactly so determination about the absolute truth as brahman .
ṛtena ṛtam apihitaṃ dhruvaṃ vāṃ sūryasya yatra vimucanty aśvān |
daśa śatā saha tasthus tad ekaṃ devānāṃ śreṣṭhaṃ vapuṣām apaśyam ||1/62/5 mndlm rig
Divi sooryasahasrasya bhavedyugapadutthitaa;
Yadi bhaah sadrishee saa syaadbhaasastasya mahaatmanah.12/11 gita

Jehi ke jehi par satya sanehu , so tehi milayi na kachhu sandehu...ramcharitmanas

i dont know if it is right ? scientifically it is wrong .
but if it is right then the gita shloka of removing the old clothes and rigveda mantra of the souls playing on top of the tree is correct .

Do the devas exist and where they live ,in earth or are celestial ?

Devaan bhaavayataanena te devaa bhaavayantu vah;
Parasparam bhaavayantah shreyah param avaapsyatha.11/3
Dwau bhootasargau loke’smin daiva aasura eva cha;
Daivo vistarashah proktah aasuram paartha me shrinu. 6/16
devānāṃ bhadrā sumatirṛjūyatāṃ devānāṃ rātirabhi noni vartatām |
devānāṃ sakhyamupa sedimā vayaṃ devā na āyuḥ pra tirantu jīvase ||2/89/1 mndlm rig
yajñena yajñamayajanta devāstāni dharmāṇi prathamānyāsan |
te ha nākaṃ mahimānaḥ sacanta yatra pūrve sādhyāḥsanti devāḥ || 16/90/10mndlm rig

Vedastra- The Divinity

Some lac yrs ago there was a civilization limited to farming and noble living . No much scientific developments were there .  An enlightened group called Rishis ,vegetarian by food and spiritual by thoughts was living in extended part of India . They engaged more time in thinking for divinity .

We are living in scientific world governed by materialistic nature . Similar is our body , the material  BUT which makes it live is soul , beyond the approach of science similar as reaching to sun .

Knowing the absolute truth for this soul and the supreme soul is Vedastra . Soul needs the eternal pleasure called SADCHIDANAND , the peace to rest in the abode of supreme soul , the controller of the universe .

Hymns called mantras were heard from the atmosphere and named as shrutis , compiled as Vedas . They took the written form as smritis , the Vedanta  after some time , the alphabets being in HINDI followed by a group called HINDUS .

The essence  to know about the supreme soul is described by Gita . The ego with controlled mind and intelligence  gives way to liberate the soul .

Hymns are filled in atmosphere and existence of soul gives the concept of supreme soul for which discussion makes the life a waste .

कहेउ राम बियोग तव सीता। मो कहुँ सकल भए बिपरीता।।
नव तरु किसलय मनहुँ कृसानू। कालनिसा सम निसि ससि भानू।।
कुबलय बिपिन कुंत बन सरिसा। बारिद तपत तेल जनु बरिसा।।
जे हित रहे करत तेइ पीरा। उरग स्वास सम त्रिबिध समीरा।।
कहेहू तें कछु दुख घटि होई। काहि कहौं यह जान न कोई।।
तत्व प्रेम कर मम अरु तोरा। जानत प्रिया एकु मनु मोरा।।
सो मनु सदा रहत तोहि पाहीं। जानु प्रीति रसु एतेनहि माहीं।।

brahmaa svayambhuur bhagavaan devaaH caiva dishantu me |
siddhim agniH ca vaayuH ca puru huutaH ca vajradhR^it ||
varuNaH paasha hastaH ca soma aadityai tathaiva ca |
ashvinau ca mahaatmaanau marutaH sarva eva ca ||
siddhim sarvaaNi bhuutaani bhuutaanaam caiva yaH prabhuH |
daasyanti mama ye ca anye adR^iSTaaH pathi gocaraaH ||

साँझ जानि दसकंधर भवन गयउ बिलखाइ।
मंदोदरी रावनहि बहुरि कहा समुझाइ।।
कंत समुझि मन तजहु कुमतिही। सोह न समर तुम्हहि रघुपतिही।।
रामानुज लघु रेख खचाई। सोउ नहिं नाघेहु असि मनुसाई।।
पिय तुम्ह ताहि जितब संग्रामा। जाके दूत केर यह कामा।।
कौतुक सिंधु नाघी तव लंका। आयउ कपि केहरी असंका।।
रखवारे हति बिपिन उजारा। देखत तोहि अच्छ तेहिं मारा।।
जारि सकल पुर कीन्हेसि छारा। कहाँ रहा बल गर्ब तुम्हारा।।
अब पति मृषा गाल जनि मारहु। मोर कहा कछु हृदयँ बिचारहु।।
पति रघुपतिहि नृपति जनि मानहु। अग जग नाथ अतुल बल जानहु।।
बान प्रताप जान मारीचा। तासु कहा नहिं मानेहि नीचा।।
जनक सभाँ अगनित भूपाला। रहे तुम्हउ बल अतुल बिसाला।।
भंजि धनुष जानकी बिआही। तब संग्राम जितेहु किन ताही।।
सुरपति सुत जानइ बल थोरा। राखा जिअत आँखि गहि फोरा।।
सूपनखा कै गति तुम्ह देखी। तदपि हृदयँ नहिं लाज बिषेषी।।
दो0-बधि बिराध खर दूषनहि लीँलाँ हत्यो कबंध।
बालि एक सर मारयो तेहि जानहु दसकंध।।
जेहिं जलनाथ बँधायउ हेला। उतरे प्रभु दल सहित सुबेला।।
कारुनीक दिनकर कुल केतू। दूत पठायउ तव हित हेतू।।
सभा माझ जेहिं तव बल मथा। करि बरूथ महुँ मृगपति जथा।।
अंगद हनुमत अनुचर जाके। रन बाँकुरे बीर अति बाँके।।
तेहि कहँ पिय पुनि पुनि नर कहहू। मुधा मान ममता मद बहहू।।
अहह कंत कृत राम बिरोधा। काल बिबस मन उपज न बोधा।।
काल दंड गहि काहु न मारा। हरइ धर्म बल बुद्धि बिचारा।।
निकट काल जेहि आवत साईं। तेहि भ्रम होइ तुम्हारिहि नाईं।।
दो0-दुइ सुत मरे दहेउ पुर अजहुँ पूर पिय देहु।
कृपासिंधु रघुनाथ भजि नाथ बिमल जसु लेहु।।