Vedastras the best Certification

Matter of Pramanas or certification is purely arbitrary . Every society has its own scriptures for guidance of family life . Hindu Vedas also say of family life and the reference is authenticated by five pramanas of which shabda pramana refers to the literature . But the absolute is always One and that is Akshar pramana and is abstract of these five pramanas . Shabda pramana is not the absolute , it is Akshar pramana . For example any letter say a , b or ka, kha is absolute and not the word as apple or khag . Take the example of entertainment world , it’s purpose is same in all languages , similarly the spiritual world has the same explanation of the God , may be any scripture . It is the grasping power of the individual called the Wisdom , which has the meaning .If you see in Discovery channel , all the birds , animals shout in their language when any Tiger enters . Everybody becomes alert means all are knowing the common language . It is also the god given power sometimes as Police use dogs to smell the culprits . Now this is actually spiritual world which is imperishable and not the scientific world which is changing day by day, for example the computer started with a 7x3x2 feet size to now the pocket size . Even today server gets down and the work stops , so this technically is imperfect . Akshar has also been described as A+KSHAR , means that never perishes , similarly Brahman or God never perishes .Take one example …1. In short about somaras is asSura twamasi shushmini Som a esh ma…yaj7/19Payo dadhih somrupam…..21/19yajSom has got it’s own properties , but anything suitable and healthy can also be as useful as som is . Som has also got the adverse properties if not used properly and is termed as sura .The Vedmantra…Aum kratam smar , klibe smar , krato smar .This is very important to follow this mantra . The human has been termed as klibe means as immature as wet earth . If the human follows the som properties , he becomes sur or noble[ krato] and if not follows he becomes asur or demon [kratam ] .Goswamiji termed Ravna as asur and Vibhison as sur, both being from same family but following Wisdom at Diversion and Devotion path respectively . See…Ravna says….If thereforethe Lord Himself, the Delighter of the gods and the Reliever of Earth.s burden, hasappeared on earth, I will go and resolutely fight with him and cross the ocean of mundaneexistence by falling to His arrows. Adoration is out of question in this (demoniac) body,which is made up of the principle of ignorance, Tamasa.Vibhison says…..My lord, I am Ravna.s brother. Having been bornin the demon race. O Protector of gods, my body has the element of Tamas (inertia andignorance) preponderating in it and I have a natural affinity for sins even as an owl is fondof darkness..Having heard with my own ears of Your fair renown I have come to You with thebelief that my lord (You) dissipates the fear of rebirth. Save me, save me, O Hero ofRaghu.s line, reliever of distress, delighter of those who take refuge in you..In gita krsn first addresses arjun as klebya and after speaking gita ,as sur or sacred soul as Demigod.

2. Vedas say Kasmai devay havisha vidhem .
Gita explains it but in two ways…1. Jijnaasurapi yogasya shabdabrahmaativartate.6/44 or Even he who merely
wishes to know Yoga transcends the Brahmic word [ Shabda pramana ].
Means yogi needs not to know about Brahman or in other words Jeevatma is itself Brahman [ Advaita ] .
2. Yasmaat ksharam ateeto’hamaksharaadapi chottamah;
Ato’smi loke vede cha prathitah purushottamah 15/18.
As I transcend the perishable and am even higher than the imperishable, I am declared as
the highest Purusha in the world and in the Vedas , means Brahman is other than Jeevatma [ Dvaita ] .
So Shabdha pramana is not very clear and Akshar Pramana is accurate .
Krsn therefore says that the Brahman is the letter A in word Akshar which means perishable without A .
Now again see what goswamiji writes in Ramcharitmanas….
karai jo karama pava phala soi, nigama niti asi kaha sabu koi .
He alone who does an act
reaps its consequences: such is the law of the Vedas and so declare all..

Now see what he again says…
auru karai aparadhu kou aura pava phala bhogu,
ati bichitra bhagavanta gati ko jaga janai jogu .
.But in this case we find that one commits the offence and another reaps the
fruit. Highly mysterious are the ways of God: no one in this world is competent to
know them..

Therefore the Inference is , that every interpretation of Shabdhas of the scriptures should be , only, useful fruitful and for the welfare of the Humanity and the environment .