divinity in vedmantras

Soul is not born nor does ever die; after having been, soul again ceases not to be.

Unborn, eternal, changeless and ancient, soul is not killed when the body is killed

but, even if one thinks of it as being constantly born and dying, even then, one should not grieve!

 Birth is inevitable to what is dead and death is inevitable to what is born. This is the law of Nature. Therefore, one should not grieve.

 For, certain is death for the born and certain is birth for the dead; therefore, over the

inevitable one should not grieve.

This which has been taught  is wisdom concerning Sankhya. Now come to

wisdom concerning Yoga, endowed with which,one shall cast off the bonds of action!

 In this there is no loss of effort, nor is there any harm (the production of contrary results

or transgression). Even a little of this knowledge (even a little practice of this Yoga) protects one from great fear.

 In Karma Yoga (selfless action) even a little effort brings immediate

purification of the heart. Purification of the heart leads to fearlessness.

 Here,  there is a single one-pointed determination! Many-branched

and endless are the thoughts of the irresolute.

Therefore When  intellect crosses beyond the mire of delusion, then  attained to

indifference as to what has been heard  [ the shrutis ] and what has yet to be heard [ the brahmasutra ]  because  mire of delusion is identification of the Self with the body and

mind. Brahmasutra  also talks of existence of Brahman as The adhikaranas lay down the fundamental positions with regard to Brahman.

Adhik 1 treats of what the study of the Vedanta presupposes.

 Adhik 2 defines Brahman as that whence the world originates, and so on.

Adhik 3 declares that Brahman is the source of the Veda.

 Adhik 4 proves Brahman to be the uniform topic of all Vedanta-texts.

 Adhik 5  is engaged in proving by various arguments that the Brahman, which the Vedanta-texts represent as the cause of the world, is an intelligent principle, and cannot be identified with the non-intelligent pradhâna from which the world springs according to the Sankhyas.

So when intellect, perplexed by what  has heard, shall stand immovable and

steady in the Self, then  attained Self-realisation.

Human must therefore think that brahman from whom all the beings have evolved and by whom all this is pervaded, worshipping Him with his own duty,  attains perfection.

 Human attains perfection by worshipping the Lord through the performance of his own duty, that is, he becomes qualified for the dawn of Self-knowledge.

We have lost the knowledge calling devas by vedmantras and losing the concept of existence of them and thus being surrounded by the fact  ,Into a blind darkness they enter who worship only the unmanifested prakriti; but into a greater darkness they enter who worship the manifested brahman therefore He who knows that both the unmanifested prakriti and the manifested brahman should be worshipped together,overcomes death by the worship of brahman and obtains immortality through devotion to prakriti , the material science .

srimadbhagvadgita

Everybody has to pass thru three states ,sattvic , rajas and tamas  [ The three Gunas are present in all human beings. None is free from the operation of any one of the three qualities. They are not constant. Sometimes Sattwa predominates

and at other times Rajas or Tamas predominates. One should analyse and stand as a witness of these

three qualities. ]  . vedas were decoded to know what they say about material achievement and the knowledge about the creation .

Creator with gyanyoga , karmayoga and upasanayoga was adopted from Vedas  in Hinduism and well explained in gita .

Arjuna was confused to know about the yuddha  ,where it should be done for material achievement or not . lord krsn told , if thou wilt not fight in this righteous war, then, having abandoned thine duty and fame, thou shalt incur sin.

People, too, will recount thy everlasting dishonour; and to one who has been honoured, dishonour is worse than death.

The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee.

Thy enemies also, cavilling at thy power, will speak many abusive words. What is more painful than this!

Slain, thou wilt obtain heaven; victorious, thou wilt enjoy the earth; therefore, stand up,O son of Kunti, resolved to fight!

Having made pleasure and pain, gain and loss, victory and defeat the same, engage thou in battle for the sake of battle; thus thou shalt not incur sin.

This was the vedas gist which tells about material action .yo naḥ svo araṇo yaśca niṣṭyo jighāṃsati | 

devāstaṃsarve dhūrvantu brahma varma mamāntaram || 19/75/6mndlm rig

The Vedas deal with the three attributes (of Nature); be thou above these three attributes,O Arjuna! Free yourself from the pairs of opposites and ever remain in the quality of Sattwa (goodness), freed from the thought of acquisition and preservation, and be established in the Self.

This self is best explained in brahadaranyak as "Verily, not for the sake of the beings, my dear, are the beings loved, but they are loved for the sake of the self.

"Verily, not for the sake of the All, my dear, is the All loved, but it is loved for the sake of the self."Verily, my dear Maitreyi, it is the Self that should be realized—should be heard of, reflected on and meditated upon.By the realization of the Self, my dear—through hearing, reflection and meditation—all this is known, yagyavalka rishi told to his wife maitreyi . Lord krsna also told in gita as Far lower than theYoga of wisdom is action, O Arjuna! Seek thou refuge in wisdom;wretched are they whose motive is the fruit.

Spiritual wisdom is that which is free from all blemishes in the shape of pride etc and which sees the Supreme Spirit equally in all. He alone should be called a man of supreme

dispassion, who has spurned all supernatural powers as well as the three Gunas (of which

the universe is composed) as if of no more account than a blade of grass.That alone deserves to be called a Jiva (individual soul), which knows not maya nor God nor one.s own self. And pure soul [ second wing of twin bird ]  is He who awards bondage and liberation (according to one.s karmas), transcends all and is the controller of Maya …ramcharitmanas