The Almighty

Now what is said about parmatma ….Sahastrashirsha purushah sahastrakshah sahstrapat .Sa bhumim vishvato vratva atyatisthaddshangulam….rig10/90/1Gita confirms it as…….Sarvatah paanipaadam tat sarvato’kshishiromukham;Sarvatah shrutimalloke sarvamaavritya tishthati.With hands and feet everywhere, with eyes, heads and mouths everywhere, with earseverywhere, He exists in the worlds, enveloping all.Sarvendriyagunaabhaasam sarvendriyavivarjitam;Asaktam sarvabhricchaiva nirgunam gunabhoktru cha.Shining by the functions of all the senses, yet without the senses; unattached, yetsupporting all; devoid of qualities, yet their experiencer,Bahirantashcha bhootaanaam acharam charameva cha;Sookshmatwaat tadavijneyam doorastham chaantike cha tat.Without and within (all) beings, the unmoving and also the moving; because of Hissubtlety, unknowable; and near and far away is That.Avibhaktam cha bhooteshu vibhaktamiva cha sthitam;Bhootabhartru cha tajjneyam grasishnu prabhavishnu cha.And undivided, yet He exists as if divided in beings; He is to be known as the supporterof beings; He devours and He generates also.Again gita says that who is Vishnu, krsn etc.and they are not the para brahmaAadityaanaamaham vishnur, Among the (twelve) Adityas, I am Vishnu,Vrishneenaam vaasudevo’smi, Among Vrishnis I am Vasudeva means krsn .

So, The Almighty is one for all .