na vā u devāḥ kṣudhamid vadhaṃ dadurutāśitamupaghachanti mṛtyavaḥ |
uto rayiḥ pṛṇato nopa dasyatyutāpṛṇanmarḍitāraṃ na vindate ||
ya ādhrāya cakamānāya pitvo.annavān sanraphitāyopajaghmuṣe |
sthiraṃ manaḥ kṛṇute sevate purotocit sa marḍitāraṃ na vindate ||
sa id bhojo yo ghṛhave dadātyannakāmāya carate kṛśāya |
aramasmai bhavati yāmahūtā utāparīṣu kṛṇute sakhāyam ||
na sa sakhā yo na dadāti sakhye sacābhuve sacamānāyapitvaḥ |
apāsmāt preyān na tadoko asti pṛṇantamanyamaraṇaṃ cidicḥet ||
pṛṇīyādin nādhamānāya tavyān drāghīyāṃsamanupaśyeta panthām |
o hi vartante rathyeva cakrānyam-anyamupa tiṣṭhanta rāyaḥ ||
moghamannaṃ vindate apracetāḥ satyaṃ bravīmi vadha it satasya |
nāryamaṇaṃ puṣyati no sakhāyaṃ kevalāgho bhavatikevalādī ||
kṛṣannit phāla āśitaṃ kṛṇoti yannadhvānamapa vṛṅktecaritraiḥ |
vadan brahmāvadato vanīyān pṛṇannāpirapṛṇantamabhi ṣyāt ||
ekapād bhūyo dvipado vi cakrame dvipāt tripādamabhyetipaścāt |
catuṣpādeti dvipadāmabhisvare sampaśyanpaṅktīrupatiṣṭhamānaḥ ||
samau cid dhastau na samaṃ viviṣṭaḥ sammātarā cin nasamaṃ duhāte |
yamayościn na samā vīryāṇi jñātī citsantau na samaṃ pṛṇītaḥ ||
1. THE Gods have not ordained hunger to be our death: even to the well-fed man comes death in varied shape.
The riches of the liberal never waste away, while he who will not give finds none to comfort him.
2 The man with food in store who, when the needy comes in miserable case begging for bread to eat,
Hardens his heart against him-even when of old he did him service-finds not one to comfort him.
3 Bounteous is he who gives unto the beggar who comes to him in want of food and feeble.
Success attends him in the shout of battle. He makes a friend of him in future troubles.
4 No friend is he who to his friend and comrade who comes imploring food, will offer nothing.
Let him depart-no home is that to rest in-, and rather seek a stranger to support him.
5 Let the rich satisfy the poor implorer, and bend his eye upon a longer pathway.
Riches come now to one, now to another, and like the wheels of cars are ever rolling.
6 The foolish man wins food with fruitless labour: that food -I speak the truth- shall be his ruin.
He feeds no trusty friend, no man to love him. All guilt is he who eats with no partaker.
7 The ploughshare ploughing makes the food that feeds us, and with its feet cuts through the path it follows.
Better the speaking than the silent Brahman: the liberal friend outyalues him who gives not.
8 He with one foot hath far outrun the biped, and the two-footed catches the three-footed.
Four-footed creatures come when bipeds call them, and stand and look where five are met together.
9 The hands are both alike: their labour differs. The yield of sister milch-kine is unequal.
Twins even diffier in their strength and vigour: two, even kinsmen, differ in their bounty.
uto rayiḥ pṛṇato nopa dasyatyutāpṛṇanmarḍitāraṃ na vindate ||
ya ādhrāya cakamānāya pitvo.annavān sanraphitāyopajaghmuṣe |
sthiraṃ manaḥ kṛṇute sevate purotocit sa marḍitāraṃ na vindate ||
sa id bhojo yo ghṛhave dadātyannakāmāya carate kṛśāya |
aramasmai bhavati yāmahūtā utāparīṣu kṛṇute sakhāyam ||
na sa sakhā yo na dadāti sakhye sacābhuve sacamānāyapitvaḥ |
apāsmāt preyān na tadoko asti pṛṇantamanyamaraṇaṃ cidicḥet ||
pṛṇīyādin nādhamānāya tavyān drāghīyāṃsamanupaśyeta panthām |
o hi vartante rathyeva cakrānyam-anyamupa tiṣṭhanta rāyaḥ ||
moghamannaṃ vindate apracetāḥ satyaṃ bravīmi vadha it satasya |
nāryamaṇaṃ puṣyati no sakhāyaṃ kevalāgho bhavatikevalādī ||
kṛṣannit phāla āśitaṃ kṛṇoti yannadhvānamapa vṛṅktecaritraiḥ |
vadan brahmāvadato vanīyān pṛṇannāpirapṛṇantamabhi ṣyāt ||
ekapād bhūyo dvipado vi cakrame dvipāt tripādamabhyetipaścāt |
catuṣpādeti dvipadāmabhisvare sampaśyanpaṅktīrupatiṣṭhamānaḥ ||
samau cid dhastau na samaṃ viviṣṭaḥ sammātarā cin nasamaṃ duhāte |
yamayościn na samā vīryāṇi jñātī citsantau na samaṃ pṛṇītaḥ ||
The riches of the liberal never waste away, while he who will not give finds none to comfort him.
2 The man with food in store who, when the needy comes in miserable case begging for bread to eat,
Hardens his heart against him-even when of old he did him service-finds not one to comfort him.
3 Bounteous is he who gives unto the beggar who comes to him in want of food and feeble.
Success attends him in the shout of battle. He makes a friend of him in future troubles.
4 No friend is he who to his friend and comrade who comes imploring food, will offer nothing.
Let him depart-no home is that to rest in-, and rather seek a stranger to support him.
5 Let the rich satisfy the poor implorer, and bend his eye upon a longer pathway.
Riches come now to one, now to another, and like the wheels of cars are ever rolling.
6 The foolish man wins food with fruitless labour: that food -I speak the truth- shall be his ruin.
He feeds no trusty friend, no man to love him. All guilt is he who eats with no partaker.
7 The ploughshare ploughing makes the food that feeds us, and with its feet cuts through the path it follows.
Better the speaking than the silent Brahman: the liberal friend outyalues him who gives not.
8 He with one foot hath far outrun the biped, and the two-footed catches the three-footed.
Four-footed creatures come when bipeds call them, and stand and look where five are met together.
9 The hands are both alike: their labour differs. The yield of sister milch-kine is unequal.
Twins even diffier in their strength and vigour: two, even kinsmen, differ in their bounty.
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