The Transformation of Body

Avyaktaadeeni bhootaani vyaktamadhyaani bhaarata;

Avyakta nidhanaanyeva tatra kaa paridevanaa.
Beings are unmanifested in their beginning, manifested in their middle state, O Arjuna,
and unmanifested again in their end! What is there to grieve about?
COMMENTARY: The physical body is a combination of the five elements. It is perceived
by the physical eye only after the five elements have entered into such combination. After death the
body disintegrates and all the five elements return to their source. The body cannot be perceived
now. It can be perceived only in the middle state. He who understands the nature of the body and
human relationships based upon it will not grieve.

In between the life and death , the soul remains in the form of sacred one, which may be called as pitar or demigods . the life after this can also be called as reincarnation or transformation of body by the soul. Our Vedas refer as ,Ye satyaso havirado havishpa Indren devaih saratham dadhanah , agne yahi sahastram devvandaih pariah purvaih pitrbhirdharmsadbhihi
As per Vedanta every soul is independent one and attains the next body as per many factors..gita says smaran bhavan..at the time of death what is in the mind, case of a king turned saint with attachment to deer became deer [ jadabharat ].At the prematured death due to mishappenings , what was the cause , may be intentional or accidental . The soul is a part of parmatma so no question beyond cosmic law.

The Prakriti [ nature ]

As I have seen in rigveda and gita, only three Vedas are referred but yajurveda defines of four Vedas, so it is same as people say that there has been some addition etc.in mahabharat and other scriptures also . But as defined by ST.Augustle in Brief history of time by Stephon hawkin , the Ice age is assumed 10000 yrs. Bce . and the creation of universe at that time, our Vedas are also so old, hence I assume Vedas to be Apaurusheya [ not prepared by man ].Therefore Vedas can be considered to be the basic hindu scripture .Any explanation which is made by man in accordance with Vedas , but in hindu social boundaries is called vedantas and above social boundaries but taking Prakriti or nature in convention is called Vedastra: . Gita explains both vedantas and vedastras. According to gita the universe is made of two type of prakriti 1. jad prakriti and 2. chetan prakriti . Parmatma is the main cause of creation and destruction….. Bhoomiraapo’nalo vaayuh kham mano buddhireva cha; Ahamkaara iteeyam me bhinnaa prakritirashtadhaa. Earth, water, fire, air, ether, mind, intellect and egoism—thus is My Nature divided eightfold. Apareyamitastwanyaam prakritim viddhi me paraam; Jeevabhootaam mahaabaaho yayedam dhaaryate jagat. . This is the inferior Prakriti, Omighty-armed (Arjuna)! Know thou as different from it My higher Prakriti (Nature), the very life-element by which this world is upheld. Etadyoneeni bhootaani sarvaaneetyupadhaaraya; Aham kritsnasya jagatah prabhavah pralayastathaa. Know that these two (My higher and lower Natures) are the womb of all beings. So, I am the source and dissolution of the whole universe. Now see that the sourse is the universe and there are souls , but this has the limited boundaries, if you go on adding from 1 to millions the total remains limited, therefore there is no question of Moksha of atmas, gita confirms life after death and in bet. Atmas remain in universe . If we take the case of parmatma as in above shloka parmatma exists even when universe is dissolved also, but limit exeeds the universe and it is unlimited and the atmas are freed or Moksha is attained. Veda says..Vishnoryat parmam padam .

The scientific creation

Prakritim purusham chaiva viddhyaanaadee ubhaavapi;

Vikaaraamshcha gunaamshchaiva viddhi prakritisambhavaan.
. Nature [ prakriti ] and Spirits [ living entities ] are perishable; and also that all modifications [ transformations ] are born with material body [ aggregate ] and the only living entity as Parmatma .
Etadyoneeni bhootaani sarvaaneetyupadhaaraya;
Aham kritsnasya jagatah prabhavah pralayastathaa.
These two higher [ living ] and lower [ non living ] natures are the womb of all beings. And , Parmatma is the source of creation and dissolution of the whole universe.
Mayaa’dhyakshena prakritih sooyate sacharaacharam;
Hetunaa’nena kaunteya jagadwiparivartate.
Under Parmatma as supervisor, Nature produces the moving and the unmoving entities; because of this , the world revolves .
Mama yonirmahadbrahma tasmin garbham dadhaamyaham;
Sambhavah sarvabhootaanaam tato bhavati bhaarata.
.Prakriti as a womb is the great creation; in that Parmatma place the germ; thence, is the birth of all beings .

This all confirms the scientific inventions of findings as inert material body aggregates in Moon and Mars and also explains that only after the Will of Parmatma the nature [ prakriti ] and the spirits [ living entities ] shall appear . This also concludes that most of the shining planets and stars may have the life as Earth as well .

The life

The life is always being enjoyed by everybody, may be human or others, which is a part of cosmic live energy .
But it is very clear that the result of bad deeds is always bad and has to be bear in this universe itself, may be this body or that . gita confirms it…
Vaasaamsi jeernaani yathaa vihaaya
Navaani grihnaati naro’paraani;
Tathaa shareeraani vihaaya jeernaa
Nyanyaani samyaati navaani dehee.
Just as aman casts off worn-out clothes and puts on new ones, so also the embodied Self
casts off worn-out bodies and enters others that are new.
Jaatasya hi dhruvo mrityur dhruvam janma mritasya cha;
Tasmaad aparihaarye’rthe na twam shochitum arhasi.
For, certain is death for the born and certain is birth for the dead; therefore, over the
inevitable thou shouldst not grieve.

The divine place

The divine place is certainly , the ultimate and the live cosmic energy , where parmatma takes everything in and after a certain lapse of time everything , means the live eternal energy is again created .This is said by gita as…
Aabrahmabhuvanaallokaah punaraavartino’rjuna;
Maamupetya tu kaunteya punarjanma na vidyate.
. (All) the worlds, including the world of Brahma, are subject to return again, O Arjuna who reaches Me, O son of Kunti, has no rebirth!
Sarvabhootaani kaunteya prakritim yaanti maamikaam;
Kalpakshaye punastaani kalpaadau visrijaamyaham.
All beings, O Arjuna, enter into My Nature at the end of a Kalpa; I send them forth again
at the beginning of (the next) Kalpa!
Vedas also confirm it…

Venattaspasyaninhitam guhasadyatra vishvam bhavatyekneedam .tasminndam sam cha vi chati sarvam sah otasprotascha vibhuh prajasu .
Vedahmetam purusham mahantmadityapurusham tamsah parastat . tamev viditwati mrutyameti nanyah pantha vidyateynay .
Tadwipraso vipanyiyo jagravasah samindhate, vishroryat parmam padam .

The universe

The cosmos may be understood as seen by eyes , the universe . We can also assume it to be the whole atmosphere surrounding living place of liberated atmas or souls .These , when are left from the body , attain good or bad positions. As per gita…
Te tam bhuktwaa swargalokam vishaalam
Ksheene punye martyalokam vishanti;
Evam trayeedharmamanuprapannaa
Gataagatam kaamakaamaa labhante.
. They, having enjoyed the vast heaven, enter the world of mortals when their merits are
exhausted; thus abiding by the injunctions of the three (Vedas) and desiring (objects of) desires,
they attain to the state of going and returning.
COMMENTARY: When their accumulated merits are exhausted, they come to this world
again. They have no independence.

This is also confirmed by veda…
Sa no bandhurjanita sa vidhata dhamani ved bhuvnani vishwa .yatra deva amrutmanshanashtratiye dhamandhyerayant .

The parmatma

The cosmology is scientific study of the 1. Parmatma 2.The universe 3. The divine place and 4. The life .
Parmatma is the original source , the Illuminating live almighty . For an instance a live source of unlimited energy amounting to many times of that of a sun .
So as defined by gita is…
Divi sooryasahasrasya bhavedyugapadutthitaa;
Yadi bhaah sadrishee saa syaadbhaasastasya mahaatmanah.
If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky,
that would be the splendour of that mighty Being (great soul).
Anaadimadhyaantamanantaveeryam
Anantabaahum shashisooryanetram;
Pashyaami twaam deeptahutaashavaktram
Swatejasaa vishwamidam tapantam.
. I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun
and the moon being Thy eyes, the burning fire Thy mouth, heating the entire universe with Thy radiance .