Sunday, November 8, 2009

The Chariot of Victory

A warrior in the battle is victorious similarly a man in society is respectable if he has the following chariot possessing the defined qualities as Goswamiji explains in Lankakand .Lord Rama tells to Vibhishan , his bhakt, ..

Vibhishan was disconcerted when he saw Ravna mounted on a chariot and the
Hero of Ayodhya,Lord Rama without any. His great fondness for the Lord filled his mind with
diffidence; and bowing to His feet he spoke with a tender heart: .My lord, You have no
chariot nor any protection either for Your body (in the shape of armour) or for Your feet
(in the shape of shoes). How, then, can You expect to conquer this mighty Ravna.
.Listen, friend:. replied the All-merciful Rama, .the chariot which leads one to victory is quite
another. Valour and fortitude are the wheels of that chariot, while truthfulness and good
conduct are its enduring banner and standard. Even so strength, discretion, self-control
and benevolence are its four horses, that have been joined to the chariot with the cords
of forgiveness, compassion and evenness of mind. Adoration of God is the expert driver;
dispassion, the shield and contentment, the sword. Again, charity is the axe; reason, the
fierce lance and the highest wisdom, the relentless bow. A pure and steady mind is like
a quiver; while quietude and the various forms of abstinence (Yamas) and religious
observances (Niyamas) are a sheaf of arrows. Homage to the saints and to one.s
own preceptor is an impenetrable coat of mail; there is no other equipment for victory as
efficacious as this. My friend, he who owns such a chariot of piety shall have no enemy
to conquer anywhere..

Saturday, November 7, 2009

The mantras of Vedastras/guidance

People usually ask the MANTRA of life. No doubt if proper guidance is in life , it is very useful. Goswamiji has instructed all necessary rules as guidance in Kishkindhakand of Ramcharitmans , describing the rainy season.
The peacocks dance at the sight of the clouds, even as
a householder having a leaning towards dispassion would rejoice to see a devotee of
Parmatma.. .The clouds are fast gathering in the sky and making a terrible noise.
Amid the clouds, like the friendship of the wicked, which never endures. The pouring
clouds cleave close to the ground even as the learned stoop beneath accumulated lore.
The mountains endure the buffeting of showers even as a saint would put up with the
taunts of the wicked. The swelling streamlets rush with great speed just as the wicked
would feel elated even with a small fortune. The water becomes turbid the moment it
descends on earth, even as the an embodied soul is enveloped in maya. as soon
as born. The water coming from various directions gathers into a pool even as
commendable virtues find their way into the heart of a noble soul. The water of the
stream, becomes still once it pours into the ocean, just as the ego finds eternal rest on
attaining union with Almighty.The green earth is so choked with grass that the tracks cannot be distinguished,
just as holy books are obscured by heretic doctrines.On all sides one hears the delightful croaking of frogs, which reminds one of a
batch of religious students chanting the Vedas. Clothed with new leaves the trees of
different species look as green and cheerful as the mind of a striving soul who has
attained spiritual wisdom. The leaves of the certain plants have fallen off even
as under a good government the plans of the wicked come to naught. Dust cannot be
found even if one searches for it, just as piety is scared away by anger. The earth rich
with crops appears as delightful as the wealth of a generous man. In the thick darkness
of the night fireflies gleam like a mustered band of hypocrites. The embankments of the
fields have been breached by torrential rains just as ignorant get spoiled by freedom.
Clever farmers protect their crop by uprooting the weeds, just as the wise discard
infatuation, vanity and pride. The certain birds are no more to be seen, just as virtues
disappear with the failed law and order. Even though it rains on the barren lands as well, not a blade
of grass sprouts on it, just as concupiscence takes no root in the heart of a servant of
Almighty. The earth looks charming with the swarms of various living creatures even as
the population grows under a good government. Many a traveller has stopped
here and there just as with the dawning of wisdom the senses become still. Sometimes a strong wind would blow and disperse the clouds in various
directions, just as with the birth of an unworthy son the noble traditions of a family get
extinct. Now it becomes pitch dark even during the day, while at other times the sun
would shine brightly, just as the light of wisdom is obscured in the company of the vile
and manifests itself in the company of the good.

The constellation known by the name of Agastya
(Canopus) has appeared and dried up the water on the roads even as contentment
swallows greed. The limpid water of the rivers and lakes looks charming as a saint.s heart
devoid of pride and infatuation. Drop by drop the water of the streams and lakes is drying up
even as the wise shake off the possessive instinct. Knowing that the autumn had set in the
one winter bird has made its appearance, just as the welcome fruit of one.s meritorious
deeds appears at the appointed time (neither sooner nor later). Devoid of mud and dust the
earth has assumed a lovely aspect just like the administration of a monarch well-versed in
politics. The fish are distressed on account of the diminishing waters even as an improvident
householder suffering from want of money. The cloudless sky is shining as bright as a
devotee of Almighty, who has abandoned all desires. Here and there we have light autumnal
showers, just as a rare soul comes to develop devotion. .Kings and ascetics, merchants and mendicants are gladly leaving the city (kings
for extending their dominions, ascetics in search of a suitable place for practising
penance, merchants for carrying on their trade and mendicants for begging alms), just
as men in any of the four stages of life cease to toil (for perfection) once they have
acquired devotion to Parmatma .In deep waters the fish are as happy as ever, just as those who have taken
refuge in Almighty never fall into trouble of any kind. With full-blown lotuses
the lake appears as charming as when the absolute Brahma appears with form. The
bees are making a humming sound which possesses a unique melody of its own, and
the birds a charming concert of diverse sounds. The nasty bird is sad at heart to
see the night, just as a villain is grieved at the sight of another.s fortune. The one bird
cries out in its agony of excessive thirst just as an enemy of Parmatma knows no rest.
The moon by night relieves the heat of the autumnal sun, just as the sight of a holy man
drives away sin. Flocks of birds fix their gaze on the moon as soon as she
comes to their view, even as the votaries of Brahma on meeting Him. Mosquitoes and
gadflies have perished due to fear of cold, just as hostility to the saints brings, ruin
to the entire family.
The insects that teemed on the earth have perished with the advent of the
autumn, just as a man who has found a teacher in the real sense of the term is rid of
all doubt and error.

Friday, November 6, 2009

The positive Will Power

Krsn says…Niyatam karm kuru te , or perform the work which is as per prakriti . Prakriti directs to works which are certified by the Holy scriptures or Tasmatchhastram pramanam . Again Krsn says…Ichhaptum or have a strong positive desire . Krsn shows it also . See , Arjun sees the universe in Almighty as he desires…

Evametadyathaattha twamaatmaanam parameshwara;
Drashtumicchaami te roopamaishwaram purushottama.
O Supreme Lord, as Thou hast thus described Thyself, O Supreme Person, I wish
to see Thy Divine Form!

Lord Rama desires and declaires…Nishicharheen karahun mahi .
Goswamiji confirms it..
Subhichha karihahu man mahin, ramkripa kachhu durlabh nahin .

Saturday, October 31, 2009

The Noble Living

Everybody wants a hint for noble living . Gita explains in simple . All the different parameters have been derived from this teaching .

Abhayam sattwasamshuddhih jnaanayogavyavasthitih;
Daanam damashcha yajnashcha swaadhyaayastapa aarjavam.
Fearlessness, purity of heart, steadfastness in Yoga and knowledge, alms-giving, control
of the senses, sacrifice, study of scriptures, austerity and straightforwardness,
Ahimsaa satyamakrodhas tyaagah shaantirapaishunam;
Dayaa bhooteshvaloluptwam maardavam hreerachaapalam.
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of
crookedness, compassion towards beings, uncovetousness, gentleness, modesty, absence of
fickleness,
Tejah kshamaa dhritih shauchamadroho naatimaanitaa;
Bhavanti sampadam daiveem abhijaatasya bhaarata.
Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride—these belong
to one born in a divine state .
Dambho darpo’bhimaanashcha krodhah paarushyameva cha;
Ajnaanam chaabhijaatasya paartha sampadamaasureem.
Hypocrisy, arrogance, self-conceit, harshness and also anger and ignorance, belong to
one who is born in a demoniacal state .

Sunday, October 25, 2009

The Truth

My submission says that there can be two aspects of thinking 1. scientific 2. logicalScientific is just the property of matter, five elements defined by VedasLogical is based on interpretation of VedmantrasAll Hindu scriptures are derived from Vedas, because only and only Vedmantras are authenticUpnishads , Agamas, purans and so more ,all are referred from Vedas .Gita and Ramcharitmanas may be said to explain Vedas…The only Tattva, say paramtattva is Imperishable BRAHMA [ Bramha is original source of Brahman means Ved ] , similarly as Vedakshar is Imperishable and that the Parmatma is one or Advait . Now see from different scriptures….Ekam sad vipra bahudha vadanti rig1/164/46Bhutanyatmaivabhud yaj40/7Twam Bramha raivid Brahmanspate rig2/1/3Yogin Paramtattvamay bhakha RamcharitmanasYo maam pashyati sarvatra sarvam cha mayi pashyati;Tasyaaham na pranashyaami sa cha me na pranashyati. Gita30/6The only prayer from the Parmatma should beTAMASO MA JYOTIRGAMAY

Saturday, October 24, 2009

Vedas Essence

Parameters for defining the certain scripture have been names as 1.pratakshya or seeing 2.anuman or assumption 3.upama or comparison 4. arth or proposition 5.unavailability or approximation . All are compiled into words or sabda pramans of agamas . The essence of all scriptures specially Vedas is oneness and it is called nigmas .veda says..
Manurbhav..or be a noble human .
Dwa suparna sayuja sakhaya…means every human has got the parmatma inside .
Five elements as material nature have been described by goswamiji as..
Gagan sameer anala jal dharni and the examples have also been defined as ..
Dhol ganvar sudra pashu nari , mean gagan [ sky ] is as hollow as drum , sameer [ air ] is as powerful as ignorance, anala [ fire ] is as competent as sudra and finally the dharni [ earth ] is as submissive as woman .

Goswamiji has also written as nigmas the following lines for uniformity of all varnas..
Ramsakha [ nishad ] rishi [ vashishtha , Brahman the great of Vedas ] barbas bhenta , janu mahi luthat saneh sameta .

Therefore the great teaching of Vedas is Nigmas , say the essence .

Friday, October 23, 2009

The Usual Unequality

The Atma entered in body is same for all humans, according to cosmology the strength of Atma being the same in every human body , all are equal . Now come to spirituality . When Vibhishon went to lord Rama, he tells to Rama… Sahaj pappriya tamas deha, jatha ulukahi tam par neha.Means O lord, my this body is full of sins , same as owl has the affection with darkness, here how body becomes dirty , this I explain with gita shloka…. Shrotram chakshuh sparshanam cha rasanam ghraanameva cha; Adhishthaaya manashchaayam vishayaanupasevate. Presiding over the ear, the eye, touch, taste and smell, as well as the mind, he enjoys the objects of the senses. Here ' he' is said for jeevatma [ Atma in body is called jeevatma ], so with the help of mann [ mind ] this Atma serves the body employing five senses [ indriyas ] and therefore being five senses the body can be of five types .This has been well defined in Vedas being five Varnas or say five types of men. So all are not equal.An example of usual unequality is seen in Ramcharitmanas . Sri Hanumanji says to Vibhishan…

Prat leya jo naam hamara , tehi din tahi na mile ahara .

Some devotees are such that they do not take food even as in case of Hanumanji and therefore he is called jitendriya . See what Krsn says…

Vishayaa vinivartante niraahaarasya dehinah
Rasavarjam raso’pyasya param drishtwaa nivartate.
The objects of the senses turn away from the abstinent man, leaving the longing
(behind); but his longing also turns away on seeing the Supreme.

And therefore the devotee is fully devoted to parmatma . This is not a matter of surprise as goswamiji writes…

Sumirat Ramahi tajahi jan , tran sam Vishay vilas .

Hanumanji wants his life for namjap and not for food , sitamata blesses him having all the physical pleasures where he lives .

Sthitam twamanushyanti bhogah sarve mamagyya .

However this does not envolve the caste system also

There in Krsn period only Varna arrangement was in the life.See Krsn when was in Gokul, he was a Gopal means Vaish varna , he when moved to Mathura and killed Kansa, became kshatriya varna again as chariot driver he followed the orders of Arjun and was Shudra varna , thereafter going to Dwarika, he was king and Kshatriya varna. Similarly Drona was Brahmin varna and became kshatriya varna when fought .Karna was shudra varna and when , made king by Duryodhana , he fought as kshatriya varna and when
his varna as shudra was challenged by Arjun . Shalya, the maternal uncle of Arjun was deployed as chariot driver of Karna , he followed the orders of Karna and acted as shudra varna .