Arya Lakshamana-the great Hindu seer

This planet is equally one for all , animal and human being . The difference is of the transition from prakritk or natural to social .Gita says.. Rajasi pralayam gatwaa karmasangishu jaayate;
Tathaa praleenastamasi moodhayonishu jaayate.gita 15/14
Meeting death in Rajas [ not harming others ] , he is born among those who are attached to action; and dying in
Tamas [ harming others ] , he is born in the womb of the animals. Many scriptures teach but Vedas are the authentic and oldest in Hinduism .They teach to take care of oneself but with the full attention not to harm the other . richo akshare parame vyoman yasmin deva adhi visve niseduh
yastan na veda kim richa karisyati ya it tad vidusta ime samasate 39/164/mndlm 1 rig.. Upon what syllable of holy praise-song, as twere their highest heaven, the Gods repose them,—
Who knows not this, what will he do with praise-song? But they who know it well sit here assembled. Goswamiji tulasidas has narrated the best character in form of lord Lakshamanaji in Ramcharitmanas . He says in one place …bole lakhana madhura mridu bani, gyana biraga bhagati rasa sani.
kahu na kou sukha dukha kara data, nija krata karama bhoga sabu bhrata.
joga biyoga bhoga bhala manda, hita anahita madhyama bhrama phanda.
janamu maranu jaha lagi jaga jalµu, sampati bipati karamu aru kalµu.


dharani dhamu dhanu pura parivarµu, saragu naraku jaha lagi byavaharµu.
dekhia sunia gunia mana mahi, moha mµula paramarathu nahi. sapane hoi bhikhari nrapu ranku nakapati hoi,
jagen labhu na hani kachhu timi prapancha jiya joi. asa bichari nahi kijia rosµu, kahuhi badi na deia dosµu.
moha nisha sabu sovanihara, dekhia sapana aneka prakara.
ehi jaga jamini jagahi jogi, paramarathi prapancha biyogi.
jania tabahi jivva jaga jaga, jaba saba bishaya bilasa biraga.
hoi bibeku moha bhrama bhaga, taba raghunatha charana anuraga.
sakha parama paramarathu ehµu, mana krama bachana rama pada nehµu. Lakshmana spoke to him sweet and gentle words imbued
with the nectar of wisdom, dispassion and devotion: .No one is a source of delight or pain
to another; everyone reaps the fruit of one.s own actions, brother. Union and separation,
pleasurable and painful experiences, friends, foes and neutrals.snares of delusion are
these. Even so birth and death, prosperity and adversity, destiny and time and all the
illusion of the world; lands, houses, wealth, town and family, heaven and hell, and all the
phenomena of the world; nay, whatever is seen, heard or thought of with the mind has
its root in ignorance: nothing exists in reality.. .Suppose in a dream a beggar is crowned king or the lord of paradise is reduced
to the state of a pauper; on waking, the one does not gain nor does the other lose
anything. So must you look upon this world.. .Reasoning thus be not angry nor blame anyone in vain. Everyone is slumbering
in the night of delusion, and while asleep one sees dreams of various kinds. In this
night of mundane existence it is Yogis (mystics) alone who keep awake.Yogis who
are in quest of the highest truth and remain aloof from the world. A soul should be
deemed as having awoke from the night of the world only when he develops and


aversion for the enjoyments of the world of sense. It is only when right understanding
comes that the error of delusion disappears and then alone one develops love for the
feet of Rama (the Lord of Raghus). O friend, the highest spiritual goal is this: to be
devoted to the feet of Rama in thought, word and deed.

It is told that lord krsn spoke GITA to Arjuna who was lakshmana of tretayug and hanumanji were also present to listen it .