The Noble Living

Everybody wants a hint for noble living . Gita explains in simple . All the different parameters have been derived from this teaching .

Abhayam sattwasamshuddhih jnaanayogavyavasthitih;
Daanam damashcha yajnashcha swaadhyaayastapa aarjavam.
Fearlessness, purity of heart, steadfastness in Yoga and knowledge, alms-giving, control
of the senses, sacrifice, study of scriptures, austerity and straightforwardness,
Ahimsaa satyamakrodhas tyaagah shaantirapaishunam;
Dayaa bhooteshvaloluptwam maardavam hreerachaapalam.
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of
crookedness, compassion towards beings, uncovetousness, gentleness, modesty, absence of
fickleness,
Tejah kshamaa dhritih shauchamadroho naatimaanitaa;
Bhavanti sampadam daiveem abhijaatasya bhaarata.
Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride—these belong
to one born in a divine state .
Dambho darpo’bhimaanashcha krodhah paarushyameva cha;
Ajnaanam chaabhijaatasya paartha sampadamaasureem.
Hypocrisy, arrogance, self-conceit, harshness and also anger and ignorance, belong to
one who is born in a demoniacal state .

The Truth

My submission says that there can be two aspects of thinking 1. scientific 2. logicalScientific is just the property of matter, five elements defined by VedasLogical is based on interpretation of VedmantrasAll Hindu scriptures are derived from Vedas, because only and only Vedmantras are authenticUpnishads , Agamas, purans and so more ,all are referred from Vedas .Gita and Ramcharitmanas may be said to explain Vedas…The only Tattva, say paramtattva is Imperishable BRAHMA [ Bramha is original source of Brahman means Ved ] , similarly as Vedakshar is Imperishable and that the Parmatma is one or Advait . Now see from different scriptures….Ekam sad vipra bahudha vadanti rig1/164/46Bhutanyatmaivabhud yaj40/7Twam Bramha raivid Brahmanspate rig2/1/3Yogin Paramtattvamay bhakha RamcharitmanasYo maam pashyati sarvatra sarvam cha mayi pashyati;Tasyaaham na pranashyaami sa cha me na pranashyati. Gita30/6The only prayer from the Parmatma should beTAMASO MA JYOTIRGAMAY

Vedas Essence

Parameters for defining the certain scripture have been names as 1.pratakshya or seeing 2.anuman or assumption 3.upama or comparison 4. arth or proposition 5.unavailability or approximation . All are compiled into words or sabda pramans of agamas . The essence of all scriptures specially Vedas is oneness and it is called nigmas .veda says..
Manurbhav..or be a noble human .
Dwa suparna sayuja sakhaya…means every human has got the parmatma inside .
Five elements as material nature have been described by goswamiji as..
Gagan sameer anala jal dharni and the examples have also been defined as ..
Dhol ganvar sudra pashu nari , mean gagan [ sky ] is as hollow as drum , sameer [ air ] is as powerful as ignorance, anala [ fire ] is as competent as sudra and finally the dharni [ earth ] is as submissive as woman .

Goswamiji has also written as nigmas the following lines for uniformity of all varnas..
Ramsakha [ nishad ] rishi [ vashishtha , Brahman the great of Vedas ] barbas bhenta , janu mahi luthat saneh sameta .

Therefore the great teaching of Vedas is Nigmas , say the essence .

The Usual Unequality

The Atma entered in body is same for all humans, according to cosmology the strength of Atma being the same in every human body , all are equal . Now come to spirituality . When Vibhishon went to lord Rama, he tells to Rama… Sahaj pappriya tamas deha, jatha ulukahi tam par neha.Means O lord, my this body is full of sins , same as owl has the affection with darkness, here how body becomes dirty , this I explain with gita shloka…. Shrotram chakshuh sparshanam cha rasanam ghraanameva cha; Adhishthaaya manashchaayam vishayaanupasevate. Presiding over the ear, the eye, touch, taste and smell, as well as the mind, he enjoys the objects of the senses. Here ' he' is said for jeevatma [ Atma in body is called jeevatma ], so with the help of mann [ mind ] this Atma serves the body employing five senses [ indriyas ] and therefore being five senses the body can be of five types .This has been well defined in Vedas being five Varnas or say five types of men. So all are not equal.An example of usual unequality is seen in Ramcharitmanas . Sri Hanumanji says to Vibhishan…

Prat leya jo naam hamara , tehi din tahi na mile ahara .

Some devotees are such that they do not take food even as in case of Hanumanji and therefore he is called jitendriya . See what Krsn says…

Vishayaa vinivartante niraahaarasya dehinah
Rasavarjam raso’pyasya param drishtwaa nivartate.
The objects of the senses turn away from the abstinent man, leaving the longing
(behind); but his longing also turns away on seeing the Supreme.

And therefore the devotee is fully devoted to parmatma . This is not a matter of surprise as goswamiji writes…

Sumirat Ramahi tajahi jan , tran sam Vishay vilas .

Hanumanji wants his life for namjap and not for food , sitamata blesses him having all the physical pleasures where he lives .

Sthitam twamanushyanti bhogah sarve mamagyya .

However this does not envolve the caste system also

There in Krsn period only Varna arrangement was in the life.See Krsn when was in Gokul, he was a Gopal means Vaish varna , he when moved to Mathura and killed Kansa, became kshatriya varna again as chariot driver he followed the orders of Arjun and was Shudra varna , thereafter going to Dwarika, he was king and Kshatriya varna. Similarly Drona was Brahmin varna and became kshatriya varna when fought .Karna was shudra varna and when , made king by Duryodhana , he fought as kshatriya varna and when
his varna as shudra was challenged by Arjun . Shalya, the maternal uncle of Arjun was deployed as chariot driver of Karna , he followed the orders of Karna and acted as shudra varna .

PH of the Philosophy

The human knows nothing when he is born , but remembers all his doings good or bad when he is in the dying bed . He laments for his useless efforts done for his body nursing throughout his entire life span . He prepares to leave the body empty handed , this is the Philosophy of life , but, he, who cares for the PH of this material world , is a happy man . Krsn says...
Buddhiyukto jahaateeha ubhe sukrita dushkrite;Tasmaad yogaaya yujyaswa yogah karmasu kaushalam. Endowed with wisdom (evenness of mind), one casts off in this life both good and evildeeds; therefore, devote thyself to Yoga; Yoga is skill in action.
Goswamiji writes...
Vadi vasan binu bhushan bharu, Vadi virati binu brahma vicharu.Saruj sarir vadi bahu bhoga, binu hari bhajan janhi yag joga..
If the entire life is not dedicated to parmatma and to welfare of the mankind , the whole span of 100 yrs life lived by this body has gone to soil .

The Oneness

Vishishta Advaita [ Oneness with speciality ] is a term which says that Parmatma or Ishwar or Brahma can be experienced with it’s material prakriti and jeevatma .

Sarvabhootaani kaunteya prakritim yaanti maamikaam;
Kalpakshaye punastaani kalpaadau visrijaamyaham.
All beings, O Arjuna, enter into My Nature at the end of a Kalpa; I send them forth again
at the beginning of (the next) Kalpa!

Many people have been known to say at last time that ,O parmatma help me leave this body . It can be said that there is some divine power or say the part of conscious parmatma which resides in body other than jeevatma . It is also known that the germ of parmatma is in the body and not the parmatma itself . See the Vedmantra…

Dwa suparna sayuja sakhaya samanam vraksham parishswajate…mundkopanishad3/1; atharvveda 20/14

This all support the oneness of the Almighty .

Super soul, Science and Student

What Krsn says…Jnaanam te’ham savijnaanam idam vakshyaamyasheshatah;Yajjnaatwaa neha bhooyo’nyaj jnaatavyamavashishyate.Means there are three main terms 1. Gyan [ knowledge , spiritual vidya ] 2. Vigyan [ science , avidya ] 3.Agyan [ ignorance ]Here Lord Krsn reiterates on the study of Vidya and Avidya both. A man is ignorant if he does not know about Vidya but he is equally ignorant if he does know about Avidya also.See what Veda says…Andham tamah pra vishanti ye vidyamupaste. Tato bhuya eva te tamo ya uavidyayamratah yaj 12/40Believing in the super soul is equally important as believing in properties of matter,and believing in properties of matter is only important when believing in super soul is in mind.In totality we can conclude that Avidya is only useful when there is Vidya in mind and this overrules all the factors of ignorant mind , not being the super soul’s ONENESS.Vedmantra below is sufficient to prove the Atma, not being Parmatma…Yadagne syamaham twam twam va gha sya aham rig8/44/23These gita shlokas also confirm it…Mayaa tatamidam sarvam jagadavyaktamoortinaa;Matsthaani sarvabhootaani na chaaham teshvavasthitah.All this world is pervaded by Me in My unmanifest aspect; all beings exist in Me, but I donot dwell in them.Na cha matsthaani bhootaani pashya me yogamaishwaram;Bhootabhrinna cha bhootastho mamaatmaa bhootabhaavanah.Nor do beings exist in Me (in reality): behold My divine Yoga, supporting all beings, butnot dwelling in them, is My Self, the efficient cause of beings.;