Vedas teachings

Vedas teachings are for the entire mankind .
Don’t be a vulture to snatch the others hard earned money , this controlled by the Lord must be This All—each thing thatmoves on earth.With that renounced enjoy thyself. Covet no wealth ofany man. One, only doing defined duty here, should wish to live a hundredyears.No way is there for thee but this. So be disciplined clear hearted and honest .Surrounded by ignorance those belonging to the devils worlds enwrapt in blinding gloom.To them, when life on earth is done, depart to hell of devils whokill the Self in darkness of deceit .
Motionless, one, swifter than Mind—the Demigods fail toovertake it speeding on before them.It, standing still, outstrips the others running. Herein Bothair and water establish Action with his help.The almighty moveth; it is motionless. It is far distant; it is near.It is within This All; and it surrounds This All externally. The man who in his Self beholds all creatures and all thingsthat be,And in all beings sees his Self, thence doubts no longer,ponders not. When, in the man who clearly knows, Self hath become allthings that are,
What wilderment, what grief is there in him who sees theOne alone? He hath attained unto the Bright, Bodiless, Woundless,Sinewless, the Pure which evil hath not pierced.Far-sighted, wise, encompassing, he self-existent hathprescribed aims, as propriety demands, unto theeverlasting Years. Deep into shade of blinding gloom fall who believe in destructionworshippers.They sink to darkness deeper yet who on crowding areintent One fruit, they say, from grouping, another from ungrouping.Thus from the sages have we heard who have declared thislore to us. The man who knows construction and destruction simultaneously,He, by passing death, gains by endless life.
To blinding darkness go the men who make a cult ofNescience.The devotees of Science enter darkness that is darker still. Different is the fruit, they say, of Science and of Nescience.Thus from the sages have we heard who have declared thislore to us. The man who knoweth well these two, Science and Nescience,combined,O’ercoming death by Nescience by Science gaineth endlesslife. My breath reach everlasting Air! In ashes let my body end. Mind, remember thou; remember thou my sphere;remember thou my deeds.
By goodly path lead us to riches, Agni, thou God whoknowest all our works and wisdom.Remove the sin that makes us stray and wander: mostample adoration will we bring thee. The Real's face is hidden by a vessel formed of golden light.The Spirit yonder in the Sun, the Spirit dwelling there am I. Heaven!

Rigveda- wish

Vedastras are the preaching of Vedas taken from vedantas as inference for all .
vaiśvānarāya mīhuṣe sajoṣāh kathā dāśemāghnaye bṛhad bhāḥ anūnena bṛhatā vakṣathenopa stabhāyad upamin na rodhaḥ 1 mā nindata ya imām mahyaṃ rātiṃ devo dadau martyāya svadhāvān pākāya ghṛtso amṛto vicetā vaiśvānaro nṛtamo yahvo aghniḥ 2 abhrātaro na yoṣaṇo vyantaḥ patiripo na janayo durevāḥ pāpāsaḥ santo anṛtā asatyā idam padam ajanatā ghabhīram 3idam me aghne kiyate pāvakāminate ghurum bhāraṃ na manma bṛhad dadhātha dhṛṣatā ghabhīraṃ yahvam pṛṣṭham prayasā saptadhātu 4tam in nv eva samanā samānam abhi kratvā punatī dhītir aśyāḥ sasasya carmann adhi cāru pṛśner aghre rupa ārupitaṃ jabāru 5ṛtaṃ voce namasā pṛchyamānas tavāśasā jātavedo yadīdam tvam asya kṣayasi yad dha viśvaṃ divi yad u draviṇaṃ yat pṛthivyām 6kiṃ no asya draviṇaṃ kad dha ratnaṃ vi no voco jātavedaś cikitvān ghuhādhvanaḥ paramaṃ yan no asya reku padaṃ na nidānā aghanma 7kā maryādā vayunā kad dha vāmam achā ghamema raghavo na vājam kadā no devīr amṛtasya patnīḥ sūro varṇena tatanann uṣāsaḥ 8anireṇa vacasā phalghvena pratītyena kṛdhunātṛpāsaḥ adhā te aghne kim ihā vadanty anāyudhāsa āsatā sacantām 9asya śriye samidhānasya vṛṣṇo vasor anīkaṃ dama ā ruroca ruśad vasānaḥ sudṛśīkarūpaḥ kṣitir na rāyā puruvāro adyaut 10.
1. How shall we give with one accord oblation to Agni, the fire, the Bounteous?Great light, with full high growth hath he uplifted, and, as a pillar bears the roof, sustains it.2 Reproach not him who, God and self-reliant, vouchsafed this bounty unto me a mortal,—Deathless, discerner, wise, to me the simple, fire in the creatures, most manly, youthful Agni.3 Like youthful women without brothers, straying, like dames who hate their lords, of evil conduct,They who are full of sin, untrue, unfaithful, they have engendered this abysmal station.4 To me, weak, innocent, thou, luminous Agni, hast boldly given as were a heavy burthen,This hymn, profound and strong and mighty, of seven elements, and with offered dainties.5 So may our song that purifies, through wisdom reach in a moment him the Universal,Established on the height, on earth's best station, above the beauteous grassy skin of earth.6 With reverence I declare the Law, O Agni; what is, comes by your order.Of this, whatever it be, thou art the Sovran, yea, all the wealth that is in earth orheaven.7 What is our wealth there from , and what our treasure? Tell us O rishis protector fire, for thouknowest,What is our best course in this secret passage: we dont want to return ,we have reached a place far distant.8 What is the limit, what the rules, the guerdon? Like fleet-foot coursers speed we to the contest.When will the Goddesses, the Immortal's Spouses, the Dawns, spread over us the Sun-God's splendour?9 Unsatisfied, with speech devoid of spirit, scanty and frivolous and inconclusive,Wherefore do they address thee here, O Agni? Let these who have no weapons suffer sorrow.10 The majesty of him the Good, the Mighty, aflame, hath shone for glory in the dwelling.He, clothed in light, hath shone most fair to look on, wealthy in boons, as a home shines with riches.

Arya Lakshamana-the great Hindu seer

This planet is equally one for all , animal and human being . The difference is of the transition from prakritk or natural to social .Gita says.. Rajasi pralayam gatwaa karmasangishu jaayate;
Tathaa praleenastamasi moodhayonishu jaayate.gita 15/14
Meeting death in Rajas [ not harming others ] , he is born among those who are attached to action; and dying in
Tamas [ harming others ] , he is born in the womb of the animals. Many scriptures teach but Vedas are the authentic and oldest in Hinduism .They teach to take care of oneself but with the full attention not to harm the other . richo akshare parame vyoman yasmin deva adhi visve niseduh
yastan na veda kim richa karisyati ya it tad vidusta ime samasate 39/164/mndlm 1 rig.. Upon what syllable of holy praise-song, as twere their highest heaven, the Gods repose them,—
Who knows not this, what will he do with praise-song? But they who know it well sit here assembled. Goswamiji tulasidas has narrated the best character in form of lord Lakshamanaji in Ramcharitmanas . He says in one place …bole lakhana madhura mridu bani, gyana biraga bhagati rasa sani.
kahu na kou sukha dukha kara data, nija krata karama bhoga sabu bhrata.
joga biyoga bhoga bhala manda, hita anahita madhyama bhrama phanda.
janamu maranu jaha lagi jaga jalµu, sampati bipati karamu aru kalµu.


dharani dhamu dhanu pura parivarµu, saragu naraku jaha lagi byavaharµu.
dekhia sunia gunia mana mahi, moha mµula paramarathu nahi. sapane hoi bhikhari nrapu ranku nakapati hoi,
jagen labhu na hani kachhu timi prapancha jiya joi. asa bichari nahi kijia rosµu, kahuhi badi na deia dosµu.
moha nisha sabu sovanihara, dekhia sapana aneka prakara.
ehi jaga jamini jagahi jogi, paramarathi prapancha biyogi.
jania tabahi jivva jaga jaga, jaba saba bishaya bilasa biraga.
hoi bibeku moha bhrama bhaga, taba raghunatha charana anuraga.
sakha parama paramarathu ehµu, mana krama bachana rama pada nehµu. Lakshmana spoke to him sweet and gentle words imbued
with the nectar of wisdom, dispassion and devotion: .No one is a source of delight or pain
to another; everyone reaps the fruit of one.s own actions, brother. Union and separation,
pleasurable and painful experiences, friends, foes and neutrals.snares of delusion are
these. Even so birth and death, prosperity and adversity, destiny and time and all the
illusion of the world; lands, houses, wealth, town and family, heaven and hell, and all the
phenomena of the world; nay, whatever is seen, heard or thought of with the mind has
its root in ignorance: nothing exists in reality.. .Suppose in a dream a beggar is crowned king or the lord of paradise is reduced
to the state of a pauper; on waking, the one does not gain nor does the other lose
anything. So must you look upon this world.. .Reasoning thus be not angry nor blame anyone in vain. Everyone is slumbering
in the night of delusion, and while asleep one sees dreams of various kinds. In this
night of mundane existence it is Yogis (mystics) alone who keep awake.Yogis who
are in quest of the highest truth and remain aloof from the world. A soul should be
deemed as having awoke from the night of the world only when he develops and


aversion for the enjoyments of the world of sense. It is only when right understanding
comes that the error of delusion disappears and then alone one develops love for the
feet of Rama (the Lord of Raghus). O friend, the highest spiritual goal is this: to be
devoted to the feet of Rama in thought, word and deed.

It is told that lord krsn spoke GITA to Arjuna who was lakshmana of tretayug and hanumanji were also present to listen it .

Yajurveda mantras transcription in English-vedastra

Life guiding mantras are contained in yajurveda , two of them in English transcription with translation are given here….

AUM Bhur bhuvah swah . tatsaviturvarenyam bhargo devasya dhimahi . dhiyo yonah prachodayat .

Earth! space! Heaven! May we attain that excellent glory of the almighty as the Sun, So may he stimulate our wisdom by our prayers With what help will he come to us.

AUM Trayanbakam yajamahe sugandhim pushtivardhanam . urvarukmiv bandhananmritormukshiya mamratat .

My lord rudra having three eyes on earth , space and heaven, we worship with sweet to smell, for augmenter of prosperity of health .As from its stem a cucumber, may I be freed from bonds ofdeath, not reft of immortality.
Best illustration of these vedmantras has been done in gita shlokas as following…
Ye tu sarvaani karmaani mayi sannyasya matparaah;
Ananyenaiva yogena maam dhyaayanta upaasate.
Teshaamaham samuddhartaa mrityusamsaarasaagaraat;
Bhavaami nachiraat paartha mayyaaveshitachetasaam.

But to those who worship Me the almighty, renouncing all actions in Me, regarding Me as the supreme
goal, meditating on Me with single-minded Yoga, To those whose minds are set on Me, O Arjuna, verily I become ere long the saviour out
of the ocean of the mortal Samsara, the earth!

For more mantras to transcription in English and translation of Rudra stotram in yajurved chapter 16, vedastra plol may be referred .

Vedastra prayers with lord of life-monday

Namaste rudra manyavuto taishve namah . Bahubhyamut te namah .1.HOMAGE be paid unto thy wrath, O Rudra [ who makes devils weeping ], homage to thyAnger[ to kill law breakers ]and to thy two arms be homage paid.
Ya te rudra shiva tanurghorapapkashini . taya nastanva shantmaya girishantabhih chakshih .2.With that auspicious form of thine, mild and cool, Rudra! pleasantto behold,Even with that most blessèd form, look, Mountain-haunter!here on us.
Yamishum girishant haste vibharshyastve . Shivam giritra tam kuru mam hinsiih purusham jagat .3.The arrow [ anger ] which, Mountain-haunter, thou art holding inthy hand to shoot,Make that auspicious, Mountain-Lord! Injure not man norThe poor moving creatures.
Shiven vachasa tva girishachchhavadamasi . yatha nah sarvamizzagadyakshma am sumanaasat .4.O Dweller on the Mountain, we salute thee with auspicioushymn;That all, yea, all our people may be healthy [ decease free ] and well-satisfied with pious and controlled mind.
Adhyavochdadhivakta prathamo devyo bhishak .ahinshcha sarvanjambhayantsarvascha yatudhanyoadhrachih para suva .5.The great seer and truth teller, the first divine, remover of worldly evils and physician like demigod , hath defended us.Crushing all serpents, drive away all devil down below.
Aso yastamro arunvut babhruh sumangalah .ye chain rudraabhito dikshu shritah sahasrashovaisham hediimahe .6.That most auspicious One whose hue is coppery and redand brown,And those, the Rudras who maintain their station in theregions, who surround him in a thousand bands, of thesewe deprecate the wrath.May their anger for our ignorant deeds be cool .
Asou yovasarpati neelgreevo vilohitah . utainam gopadrashranndrashrannudraharyah sa drashto mradyati nah .7.May he rudra who glides away, whose neck is azure, and whosehue is red,He whom the herdsmen, whom the girls who carry waterhave beheld, may he when seen be kind to us.
Namo astu neegreevay shahastraakshay meedhushe .atho ye asya satvanoaham tebhyokaram namah .8.Homage to him the Azure-nested, the thousand-eyed, thebountiful,Yea, and his spirit followers—to them I offer reverence.
Pramunch dhanvanstvamubhayoratnaryourjyam.yashch te hastishvah para ta bhagvo vap.9.Loosen thy bowstring, loosen it from thy bow's twoextremities,And cast away, O Lord Divine, the arrows that are in thyHand in the night when the wicked are finished .
Vijyam dhanuh kapardino vishalyo banvam ut .aneshannasya yaishavabhurasya nishangadhih .10.Now stringless be his lord’s with hairs bow, his quiver hold no pointedshaft.The shafts he had have perished and the sheath that heldhis sword is bare.

vedastra plol-tuesday

Ya te hetirmidhushtam haste babhuh te dhanuh .tayasmanvishwatashtvamaykshmya pari bhuj .11.Thy weapon, O Most Bountiful rudra, the bow that resteth in thyhand,—With that, deprived of power to harm, protect thou us onevery side.
Pari te dhanvano hetirasmanvranaktu vishvaatah .atho yaishudhishtvare asmainnnedhehi tam .12.So may the arrow of thy bow, in all directions, pass us protect us, by,And in a place remote from us lay thou the quiver that thouhast.
Avatatya dhanushtvam sahastraksha shateshudhe .nishirya shalyanam mukha shivo nah sumana bhav .13.Having unbent thy how O thousand-eyed, hundred-quiveredOne!And dulled thy pointed arrows' heads, be kind and graciousunto us.
Namastaudhayanatataay dhrashnave . ubhabhyamut te namo bahubhyam tav dhanvane .To thy fierce weapon, now unstrung, be reverent obeisancepaid.14.Homage be paid to both thine arms, and to thy bow bereverence!
Ma no mahantmut ma no abharkam ma naukshantmut ma na ukshitam .ma no vadhih pitaram mot matram ma nah priyastanvo rudra ririshah .15.Do thou no injury to great or small of us, harm not thegrowing boy, harm not the full grown man.Slay not a sire among us, slay no mother here, and to ourown dear bodies, Rudra! do no harm. They see their welfare .
Ma nastoke tanaye ma naayushi ma no goshu ma nu ashveshu ririshah .ma no viran rudra bhamino vadhirhavishmantah sadmit tva havamahe .16.Harm us not in our seed or in our progeny, harm us not inour life or in our cows or steeds.Slay not our heroes in the fury of their wrath. We withoblations ever call on only thee for our yajna success .
Namo hiranyabahve senanye disham cha pataye namo namo vrakshbheyo harikeshebhyah pashunam pataye namo namah shashpinjaraya tvashimate pathinam pataye namo namo harikeshayopavitine pushtanam patye namah .17.Homage to the golden-armed leader of hosts, lord of the regions, to the trees with their green tresses, to the Lordof beasts be homage; homage to him whose sheen is likegreen grass, homage to the radiant Lord of paths, homageto the golden-haired wearer of the sacrificial cord, homageto the Lord rudra of the well-endowed.
Namo babhlushay vyadhine annanam pataye namo namo bhavasya hetye jagtam patye namo namo rudrayattayine kshetranam pataye namo namah sutayahantye vananam pataye namah .18.Homage to the brown-hued piercer, to the Lord of food behomage. Homage to yours weapon, homage to theLord of moving things! homage to Rudra whose bow isbent to slay, to the Lord of fields homage, homage to thecharioteer who injures, none, to the Lord of forests behomage.
Namo rohitay sthpataye vrakshanam pataye namo namo bhuvantaye varivaskratayoshadhinam patye namo namo mantrine varijaya kakshanam pataye namo namah uchchairghoshayakrandayate pattinam pataye namah .19.Homage to the red architect, to the Lord of trees homage!Homage to him who stretched out the earth, to him whogives relief be homage. Homage to the Lord of Plants,homage to the prudent merchant! Homage to the Lordof bushes, to the shouting Lord of foot-soldiers whomakes foes weep be homage.
Namah kratsnayatya dhavte stvanam pataye namo namah sahmanay nivyadhin avyadhininam pataye namo namo nishangine kakubhay stenanam pataye namo namo nicherve paricharayaranyanam pataye namah .20.Homage to the runner at full stretch, to the Lord rudra ofministering spirits, homage! Homage to the conquering,piercing Lord of assailing bands, homage to the toweringsword-bearer, to the Lord of thieves homage! Homage tothe gliding robber, to the roamer, to the Lord of forestshomage!

vedastras plol-wednesday

Namo vanchate parivanchate stayunam pataye namo namo nishanginishudhimate taskaranam pataye namo namah srakayibhyo jigha sadbhayo mushntam pataye namo namosimadbhayo naktajwaradbhayo vikrantanam pataye namah .21.Homage to the rudra who keeps eyes on cheat, to the arch-deceiver, to the Lord ofstealers homage! Homage to the wearer of sword andquiver, to the Lord of robbers homage! Homage to theboltarmed homicides, to the Lord of pilferers homage!Homage to the sword-bearers, to those who roam at night,to the Lord of plunderers homage!
Nam ushnishine giricharay kulunchalam pataye namo namishumadbhayo dhanvaiibhyashcha vo namo namatanvanebhyah pratiddhanebhyashcha vo namo namayachchhbhadyo asyabhyadyascha vo namah .22.To the turban-wearing haunter of mountains, Lord , who has eyes onland-grabbers homage! Homage to you who bear arrowsand to you who carry bows. Homage to you with bentbows, and to you who adjust your arrows, to you whodraw the bow and to you who shoot be homage!
Namo visrajadbhayo vidhyadbhayashcha vo namo namah swapadbhayo jagradbhyashcha vo namo namah shayanebhya asinebhyashcha vo namo namastithdbhayo dhavadbhayashcha vo namah .23.Homage to you lord rudra who controls let fly and to you who pierce, homageto you who sleep and to you who wake, homage to youwho lie and to you who sit, homage to you who standand to you who run.
Namah sabhabhyah sabhapatibhyashcha vo namo namoashvebhyo ashvapatibhyashcha vo namo namabyadhinibhyo vividdhyantibhyashcha vo namo namuganabhyastramhratibhyashcha von amah .24.Homage to assemblies and to you lord rudra of lords of assemblies,homage to horses and to you masters of horses, homage toyou hosts that wound and pierce, to you destructivearmies with excellent bands be homage.
Namo ganebhyo ganapatibhyashcha vo namo namo vratebhyo vratpatibhyashcha vo namo namo gratsebhyo gratpatibhyashcha vo namo namo virupebhyo virupebhyashcha vo namah .25.Homage to the troops and to you rudra, lords of troops be homage.Homage to the companies and to you lords of companies, homage.Homage to sharpers and to you lords of sharpers, homage.Homage to you the deformed, and to you who wear all forms, homage!
Namah senabhyah senanibhyashcha vo namo namo rathibhyo arthebhyashcha vo namo namah kshatrabhyah sandrahitrabhyashcha vo namo namo mahadbhayo arbhkebhyashcha vo namah .26.Homage to armies and to you rudra, the leaders of armies, homage.Homage to you car-borne and to you who are carless, homage.Homage to the charioteers and to you drivers of horses, homage.Homage to you the great and to you the small, homage.
Namastkshabhyo rathkarebhyashcha vo namo namah kulalebhyah karmarebhyashcha vo namo namo nishadebhyah punjeshthebhyashcha vo namo namah shwanibhyo mrigyubhyshcha von amah .27.Homage to you, lord rudra of carpenters, and to you chariot-makers homage.Homage to you potters and to you blacksmiths, homage.Homage to you Nishâdas and to you Puñjishthas, homage.Homage to you dog-leaders, and to you hunters, homage.
Namah shwabhyah shwapatibhyashcha vo namo namo bhavay cha rudray cha namah sharvay cha pashupataye cha namo neelgreevay cha shitikanthay cha . 28.Homage to the lord inside as soul of dogs, and to you masters of dogs, homage.Homage to soul in creatures, and to Rudra homage, homage to all souls as you lordand to lord soul inside the animals, and to blue neck lord, cool headed, homage.
Namah kapardine cha vyuptkeshay cha namah sahastrakshay cha shatdhanvane cha namo girishayay cha shipivishtay cha namo midhushtamay teshumate cha .29.Homage to him with braided hair and to him with shavenhair, homage! homage to the thousand-eyed and to himwith a hundred bows, homage!To the mountain-haunter who is as vishnu in all creatures and to all who feeds as clouds of water, homage!To the most bountiful, armed with arrows, homage!
Nano hrashvay cha vamanay cha namo brahate cha varshiyase cha namo vraddhay cha savradhe cha namo agryay cha prathmay cha .30.Homage to the short, and to the dwarf, homage, homage tothe great and to the adult, homage! Homage to the full-grownand to the growing, to the foremost and to the firstbe homage to lord rudra .